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A community is struggling

Our community of San Marcos in Quito is now 22 years old. She has gone through many crises, but stable. There are two members who have a reputation in the Great Commission to go. Paul Chiriboga is an agricultural engineer, and in our Indian community in the eastern lowlands of Ecuador in Mondayacu active. After a good six months where he has gained a foothold, people visited in the homes, the Bible reads with families and has easy access to the youth of the village. Paul lives very modestly and makes do with little money, even though he comes from a wealthy family in the capital. More can not pay him the town currently.
Jeanneth Hernández is 11 years in mission preparation. Several internships, two years in the above-mentioned Indian community Mondayacu with a thriving children's work and family visits. 4 years Bible School. Still lacks an English course and their goal is Mozambique. The mission there in Africa has accepted it two years ago. Is there a problem that they must wait so long? Both
has defined the church leadership a minimum salary from the municipal treasury. But it is not supported by the majority of church members. And a release to Africa many times more expensive than living in Ecuador. So many wait until the money falls from the sky. And again the request for help comes from abroad. NO, our community has to occur in a learning process and practice responsibility in prayer and giving. Only those who will fulfill the Great Commission, also has the blessing of God part. We have to risk something and that is also on your wallet.
Our two missionaries are role models for me, you have abandoned professional careers, you come out with a minimal support and trust God, Jeanneth to be bitter now for 11 years without. As long as it can take up to a community recognizes its responsibility. Today we have a large mission festival organized with some testimonies of foreign missionaries. Please pray that people wake up from their convenience.

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Just browsing, when a interviews on the side of the Interventionist Left, I've noticed a characteristic train: the compulsive tendency of many left themselves be defined by boundaries.

is The interview of course, The coming revolt , those well-received opportunity to debate and to the superior nasal twang of theory-bon mots, which was given to us by the general reception of this document by the Civil feature .* The interview provides a prime example of how left each other by continually increasing preliminary tests, trying to outdo "Praise the one interviewee in the eyes of his willingness Jesuanic the Verfasser_innen to break with convention to free itself from the "alienation" (gorgeous, this decisionism, this triumphant! "We are not like") - the other will inevitably replied that he would not, of course went along with Jesus: What I related to? This petty-bourgeois individual outs? Never! **

remarkable thing is that the question of who they are set apart on how and to what end, seems to often be of secondary importance. Of course, the political is always constructed on equivalences and definitions, but the really interesting thing about the design of policies is likely but the Wonder why you are against something, how to overcome it and what the idea of a good life you want to achieve.

Everything else means the creation of an environment. The problem with The coming revolt seems less to be that as it may occur again a self-proclaimed avant-garde, but that the text embodies the left inclination to distance themselves only in a particularly radical way by others. The text proclaimed in denial, they click on some "we" engage the highlights: Of course there are still a denial of this "we": We, that would end up with those who suck all the other "Wirsching" . See Something is in the highest degree of identity, and it's environment. Each environment is bordered off by mere resentment towards the other: the fit is not easy to us because they are different. Otherwise they are but because they do not suit us.

By definition rhetoric of leftists often enough to be meaningless (or moralizing, triggered by historically obsolete ideological groups) are gesture, they work constantly to alarming proximity to such ressentimenthaften processes of identity formation. You only do it (especially in its theory-savvy part) in a sophisticated manner, by glorifying its particularity to the motor-like milieu of universal liberation. Which in turn shows that the radical left often enough, unfortunately, still shares the basic goal of any liberalism: the creation of a male society of enlightened and enlightened.

* As far as addiction goes by definition will not, however, that one would miss such a bone.
** can about this specific perception of Jesus and his movement, I miss me not detail here. It is that of a bourgeois life of Jesus research à la Gerd Theissen together, which focuses on the Aussteigertum those who are immediately followed Jesus ("itinerant radicalism") , and the attempts of the Christian Communities to overturn hierarchies and build new social relations, into the background or simply ignore.

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a difficult decision

How long should you persevere in the mission field? When is a final point where you look at a project as a failure and is breaking new ground? We are reached by our community of San Marcos in Quito at such a point. We are responsible for 14 years for a small Indian community Mondayacu in the eastern lowlands of Ecuador. But it goes further. The community lives only on the outside help. Without this constant help she collapses.
There was a small time of flowering with about 15 adult members. What she has held for some time together, the pressure was from the outside. The cath. Church was strong pressure against the new. Results: The Catholics read the Bible, have home visits, etc. Then a new group came up with the ominous name "Anglican Catholic Church in Ecuador as a branch of the diocese of Tripoli in Libya" They connected with a group, the old back to shamanism as the Religion of the Indians wanted. All that has survived the municipality. But much was worse and the community has divided, the envy. Two examples:
Years ago, we have given them good used clothing, which they distributed themselves. Result was a continuous battle, because the other family has always had the better clothes. When we stopped it, said a member: "Thank you, now we have peace again! In a sermon on envy, I asked the audience for an example and without thinking was: "If we see the field of the neighbor with better fruit than on our field, which leaves us no rest We are always wondering how we harm the neighbors. can without noticing that! " For us, the normal thing would be to consider how we can improve our own income, but here it's about to hurt the other - by magic or by other means. It is clear that jealousy destroys relationships.
This is the problem that the women are working to develop the men but little initiative. Many marriages and families break apart. The women take strong responsibility to the men withdraw. The boys have little positive male role models. And then the alcohol ........ The vicious circle without end. The
leads to girls it accomplishes this very early pregnancy and relationships, but to a marriage and family are both not mature. The relationship falls apart. Only very few years are a real struggle between the two spouses, but then leads into a stable relationship. And so there are many children, but few stable families.
The Indian culture is a culture of talking, not writing. Through much talk about other relationships are more disturbed with the result that one does speak with everyone to outsiders it looks for peace, but inside food is often the anger. Thus, there is no community.
But our work in Mondayacu has positive sides. The prize did our young people from Quito. Some have come to faith are spiritually matured, have either cut off a piece of home. The future leaders of our Community come from this work. That fact alone, the work has been worthwhile.
But at the lack of success in Mondayacu itself, we ask ourselves whether we would rather not stop and start new somewhere else to. Yesterday we decided at a community meeting to continue. An Indian team members told the example from his village, where after 58 years of missionary work, it finally came to a breakthrough. We hope and pray that it is not so long. 14 years it now has full effort, sweat and disappointment. Thank you for everything pray with.

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cleavage of the Lutheran World Federation? Na

In a interview with taz says the self-confessed gay pastor Horst Gorski ( Northelbian Church ), which ran for three years for the office of bishop of Schleswig:

"If a gay bishop in Germany would, it could be a split of the Lutheran World Federation. We have to be careful. Perhaps the time has simply not yet ripe. But at some point there should have a gay Lutheran bishop, a bishop. We must but not with your head against the wall do if the price would be the division of the Federation. "

Je, nu. In the Church of Sweden there since penultimate year Eva Fountain an openly homosexual bishop.

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Our team is back disability together


every year, year number 17 come to Quito to a pediatric orthopaedists international practical conference. There are this year doctors from the USA, Chile, Brazil, Colombia, Ecuador, one from Sweden and I from Germany. The Friends of Venezuela can not, unfortunately, because of the political situation and increased exchanging money to be there. Not all doctors are at the same time so we do not connect us to the feet. In the three weeks the team is constantly changing. We again treat disabled children, mostly zerebralgeschädigte. Of the many children we have already examined, 29 are provided for operations in the next few days. Each of the doctors pay its flight, their stay and much more The operations themselves are up to hospital costs free, so that also can make something poorer. And it is an experience of top technical experts, all of which earn in their home countries do not have big money, but pretty happy to take themselves so that they can share practical.
This year, few patients from abroad. There are some from Peru, a Chilean and a woman from Panama.
For me, Eckhart, it is an intense time with patients and many needs for many years. The spiritual need is great, because many marriages of the patients parents have failed or heavily loaded. Our hospital chaplains are part of the team, they have much more time for talks. It was nice to see how they Peruvians who live in simple apartments behind the hospital in Quito, have been invited to the same church services. I look forward to this time. Through more routine in the organization, I have more time to talk to me personally with patients and their families. And best of all: With the Swedish surgeon who comes fresh as a new missionary from the school, I have one who wants to join this program and perhaps lead more independent. Today we dive back into an operational Marathon. The whole hospital is Quito with this commitment.

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"neo-liberalism to the Free Democrats were joined by a new piety. Since 2009 there is even the group> Christians in the FDP parliamentary group, "to include nearly half of the group. Moreover, the parliamentary secretary Otto Fricke and Health Minister Philipp Rösler two leading representatives of the party Peak bodies of the Protestant and Catholic Church. "( Jungle World, January 6, 2011)

After the initial shock, light-clear announced. Peak body of the Protestant Church is the Council of the EKD, Otto Fricke but a thing of the EKD Synod, which is the Church House. He is also a member of the Board of Trustees the evangelical relief organization World Vision Germany . And he pays homage to quite remarkable theological views:

» 'God is a liberal. The emphasis is also on the. Not: God is Liberal, but he is also, 'said the 44-year-old Fricke. God is also> a conservative, in many places even a very conservative. In many very social. \u0026lt;Watch you look at the Bible closer to say, then the basis of the Bible in many places a social market economy, it is the Protestant convinced. "(source )

Accordingly, God is apparently from an amalgam of free-and Christian-democratic positions, mixed with a little social conscience, à la bayerntümelndem Seehofer. God is for the social market economy, probably he is also against stem cell research and PGD. In considering military service, vs. Professional army is probably God divided against itself.

With Philipp Rösler as health minister God is certainly the capitation. Roesler is a Catholic layman, not incidentally, a member of the Executive Committee of the Catholic Church, the German Bishops' Conference be. Rather, he is a member of the Assembly of the Central Committee of German Catholics , the lay panel of German Catholicism. Since Lai_innen have in the Roman Catholic Church is well known, not much to report, the ZdK is no official body of the church.

The above-linked source is way more information about the group » Christians in the FDP parliamentary group" award: It comprises 41 members from the Free Democratic group, she takes part in the interdenominational prayer breakfast group, which takes place regularly in the Bundestag. It was founded by Patrick Meinhardt that seems to have driven a religious identity crisis of faith in the liberal God: » We were eleven years in opposition, there is one meaning of life. "(! click ) Apparently, but as yet none of his supporters asked the god of the liberals, what's the point of a party like the FDP - beyond the fact that yet each a clown circus needed, I mean, of course.